Friday, March 21, 2008

TAGATA PASIFIKA - RELIGION AND PACIFIC PEOPLES



POSTCARD - CEREMONIAL GATHERING IN SAMOA (early 1900s)

I love this postcard. It conjures up pictures of old Samoa, from storytelling sessions my father shared with me of historical events of his time. He always referred to the sacredness of life and of God. He often reminded me of the sacred tie between parents and children and the changing roles of parent and child. That was how he ordered the universe for me. Always - always was the central focus of God and his acceptance that Samoan culture was ordered along God given lines of accountability based on respect, reciprocity and relationships.
As I watched Tagata Pasifika on Thursday evening, a panel of prominent Pacific people discussed the relevance of church, trading hours and young Pacific people moving away from the traditional Pacific churches to the more pentecostal forms of worship. I was amazed at how our traditional Pacific clergy are so defensive about their denominational faith and that newer established churches were dismissively referred to as "that or those churches" as if such churches were too modern to be accepted as serious christian affiliation.
Like everything else, youth move to where it's more relevant. So also with youth moving in ever increasing numbers to more pentecostal churches. Not because more traditional churches are wrong, NO - but there is a movement toward seeking the relevant message for everyday life.
Sadly there appears to be a declining number of young members attending mainstream Pacific churches. Today fewer Pacific parents practice Sunday as a day of rest. How much harder it is to preserve Easter weekends as sacred? I always marvel at my Muslim friends who answer to no one when prayer vigils for Ramadan or other occasions are required. How much more will our loss of the sacred also contribute to losing our souls? In the mean time let's remember that mental unwellness is at an all time high.

Friday, March 14, 2008

PASIFIKA - WHAT DOES THAT MEAN TO PACIFIC PEOPLES?

by Vinepa Aiono

1923 -British Samoa (postcard)
Life in a 'fale' such as that pictured in this old postcard has changed for many Pacific people. For others who settled in Aotearoa New Zealand from the 1940s and who now are survived by their second, third and fourth generation descendants, such a home would be viewed as idyllic and sadly today a tourist experience that one pays for. In November 2003 my sister Pou, Karen Palupe and I developed 'Pacific Woman's Month' with the assistance of Manukau City Council and a citation was issued by Sir Barry Curtis in honour of our Pacific Woman of The Year. In 2004 we moved the Pacific celebration of women to March and renamed it PACIFIC PEOPLES MONTH to coincide with the Pasifika festival and the Polyfest that was held in the same month. Oddly enough the great powers of Auckland introduced Celebrate Pasifika in 2005 and while others might claim that it was their novel idea, we can sincerely claim that the month long celebration of things Pacific was first made public by 1st PACIFIC. Now don't think you've entered the complaints corner, let's just say revisionist history likes stating the truth. I like to entertain the notion that all good Pacific ideas come from south Auckland .., and ain't that the truth!!!

We can now safely claim that Tagata Pasifika (refer Wikipedia) is a reference to Pacific peoples and/or their descendants who have made Aotearoa New Zealand their home. Although genealogical connections may exist with one or many of the islands scattered through out the Pacific Ocean, Tagata Pasifika are unique in their claim of Aotearoa New Zealand as their homeland. Celebrating 'things Pacific' represents an acknowledgement of the special relationship that New Zealand has with the Pacific region and the necessity to continue working in partnership with Tagata Pasifika to improve the socio-economic, socio-cultural and socio-political statistics of the emerging Tagata Pasifika youth population.

Celebrating Pasifika is more than bright colours, frangipani prints or coconut splashed bodies performing on stage. It is also a month for Pacific people's to truly assess themselves against the rest of the nation and to strategise how to become leaders in all spheres of Aotearoa New Zealand. This is home.